Nadaism is not dead

Do you want to know if a person who passes all the time doing nothing would be able to live a normal and happy life?

... I will not work, I will not engage any activity in the long or even in the medium term - but I'll need help! Please check out the nadaist contract at the bottom of the page

... and there's other pointless investigations ongoing, just take a look to the bar on the right hand side

Saturday, January 24, 2009

endarkenment

I was 20 when it happenned, and it was sudden: I got endarkened and I ceased to believe.

It was sudden, but it was the conclusion of a slow process as well. My endarkement came out of the blue one morning when I realised I was living in a big contradiction: none of the stories I had been told about god made sense to me anymore, and at the same time I was relying on them at least to lay the foundations of my answers to some old big questions. But it was also slow, since it started even before my first holy communion; I managed to skip all the catechesis sessions and I went to the priest just one week before the event -he was very upset with me, however he explained me the details on the staging with the rest of the guys (how we should go in a queue to the altar and back, doing as if we were praying).

At the same time I was really a devotee: whenever I got a host into my mouth I used to talk to Jesus as a sincere believer, honestly. My problem came with the church itself, quite deceitful, and my catholic school and teachers, the boring religious studyings, and so on.


There were clear signs of the dark coming:
- Questioning the people who brought up the story to me (the teachers and the priests), not relying on their coherence, integrity or even their common sense
- Calling into doubt the aspects that sound unbelievable or unacceptable (weird explanations on the origin of life, old-fashioned moral doctrines)


Afterwards, getting old and assuming that the dark was not the place to be, I resumed my quest. Very carefully, however: careful with the words themselves (e.g. enlightenment as explained in previous posts), and trying to avoid to get dazzled instead.

But then, wherever I looked for alternative belief systems, I found there were mainly two options:
- or you choose one system that seems the best and accept it as a full pack; (in consequence you don't question their people and you assume the unbelievable part of it)
- or you study very closely every system available and take the small good pieces of each of them; (but those pieces don't necessarily make sense when are taken stand-alone, and the pieces from different origins don't match together either, and there's the huge risk you get puzzled)


Should I had stayed in the dark then? I didn't, and on the road I've met quite some people following the second (including myself, I'm afraid), which is a sure path from endarkenment to endazzlement.

Wednesday, January 14, 2009

maya

In a hindu myth, a student asks to his master about the meaning of maya; the master says
- Ufff
and asks the student to go to a village nearby to get a glass of water for him; there the guy goes and knocks the door of the first house he finds, he's really in a hurry to know about the maya thing. A beautiful girl opens it and takes him in, she's captivating, her smile and her humble eyes not daring to look up. The family was about to have lunch and the father invites the student to sit down and eat with them; afterwards there's lots of work to do, the young guy cannot refuse and makes a big effort to help them. He stays for dinner, and then he's so tired...

A few days after the father proposes his daughter to marry him (that's usually the way it works in India) and he's already so enchanted and pleased by her that he immediately accepts. The marriage is fast, simple and full of bliss, and for the following years the guy keeps on working very hard in the farm, has three children, takes care of them and the rest of the family, and he feels happier than ever in his life.

In the month of the tenth birthday of his oldest son the monsoon starts, it's early for the rains, which are terrible, the river overflows and there's a terrible flood in which he looses everything: his wife and children die; the house, the animals, crops and all his possessions are swept away. He feels a deep grief and aimlessly he walks into the forest; sitting under a tree he finds his old master and he hardly recognizes him,
- where have you been? I only asked you to fetch some water for me -asks the master
and laughs (somewhat bitterly) and explains the student that over these years he has just experienced what maya is.


Sometimes, when I've talked with some Indians friends about Descartes' method of doubt (not that I mention this so often, but I've always enjoyed this view of the world being run by dwarfs that had constructed my room and everything in it to deceive me, since nothing really exists, and they would quickly build up my kitchen before I notice it wasn't there if I decided to go and get a glass of water, etc) in response my Indian colleagues would relate it to the image to maya. When I have finally read a hindu myth on the subject, instead of philosophical it sounds to me like one of those parables of a fussy and changeable god. And it's silly but I cannot help feeling a bit disillusioned.