nadaism

Wednesday, June 02, 2010

Other way (cont'd)

My friend found this guy while he was getting drunk in a picnic area for a farewell party, in India.

"Do you believe in astronomy?" the guy asked.

"Do you mean astrology, or astronomy?" my friend wondered.

"I mean astronomy, of course!" the guy said. "You know, planets, stars, the Milky Way... Our world is nothing, you and me we mean nothing, we could disappear at any moment! And it would not matter at all! Let's get drunk!"

...

"I like you European!" the guy kept shouting. "I don't know why you come to India, what are you exactly looking for, but you're alright. Except Germans, Germans and Jews, I would kill them all!"As my friend started complaining, he added "remember, it would not mean anything, life and death mean nothing, your life and my life worth nothing!"

And later, "What are you looking for? You must be looking for something. What's your objective? Mine is to kill myself! Rock and roll!"

This guy brought my friend to one of the biggest pilgrimage centers in India, it took them I don't know how many days to reach that place, after 2 days in a train they climbed I don't know many steps to the top of a mountain, followed a queue for 5 hours to reach the image of the god for a few seconds, and then, my friend realised he had not understood or felt anything.

And then, he decided he would look for the wise words of a sage...

Sunday, May 30, 2010

Other way

Today I'd like to talk about a certain guy, but first...

I also write this post to show that I'm not dead, neither the blog -and maybe this way the spam at my last post stops as well. It's funny to see how they are wasting their time in a blog with no posts in the last 6 months and hardly any reader. Although spam does not know, of course, about such a thing as "time wasted".

second...

Funny that I start the post with the statement "Today I'd like to..." if I haven't written for 6 months. And I don't remove the word "Today" but I add this last stament, which is pointless, and instead of removing it, I add this new statement.

Enough.

This guy I know went to an intensive yoga class (3 hours a day starting at sunrise) for six months with an awesome teacher, one of the best in the scene, and he found the classes were very difficult, the teacher a kind of a sage, and yoga somewhat useful.

At the start, he was trying to seduce one of the students: yoga girls are usually so beatiful. He's clumsy with her, and then he turns around to the city and the touristic vibe, full of women he's actually not interested about, as he realises.

Then he joins a Vedanta (hindu scriptures) class. He finds it unintelligible, on one hand, those abstact concepts which are meant to be sensible, and on the other hand, astrology and superstition. He does not find any one-handed teacher, and decides to study on his own; but then any excuse is good to get out and go for a walk.

Finally he stops going to class altogether and meets an indian who takes him to one of the most sacred pilgrimage centers in the country. He's quite amazed with everything he sees, but does not feel there's much spirituality about it.

... I'll carry on tomorrow, about this guy and his "other way"... and don't know when tomorrow is going to be, but I promise it won't be anything closed to six months.

Wednesday, November 04, 2009

pain, pain, pain

It's been one month since I came back from Rishikesh. People keep connecting to the blog, which is something that I don't quite understand, anyway if I have just one reader I have a debt, and I must keep on writing. Really, just one reader means you are responsible.

I could have written in India, there's Internet over there. Not afterwards, since I've been so busy. Seems I'm not so responsible.

What happenned in my yoga course? I felt pain. Pain, pain pain. Some people get surprised, they expect yoga to be very different, they expect that I would enjoy it and feel calm. But it depends on your body, for some people the streching is enjoyable, for the stiff bodies it's mostly about pain. Why sould I keep on doing it, then? After 80-something posts during more than 3 years in this blog, did I manage to explain it yet? I hate that saying which goes something like "no pain no gain", anyway.

I stayed in Rishikesh the complete month of my trip to India, even if the yoga pain was growing. I was attending the classes and writing, and meeting very nice students at the course. Just for a couple of days I went to the mountains with the teacher (he goes once a month to relax, and invites a few people to go with him): knowing him was interesting and at the same surprising.

When he practices on his own he is perfection. He may go to a posture for 20 min with no effort, while for anybody normal it would very difficult to keep the same position for a few minutes and keep calm at the same time. He knows controls his body in an amazing way.

But...

Maybe it's me, I'm very naive many times, but I was expecting he would be a very different kind of person, very humble and with no ego. I was surprised to see he is so arrogant, and fussy, and he always goes around with a servant. I guess it is indian mentality also, the locals were treating him as a god.

And he talked so much, sooo much. Sometimes plesant, like a grandfather. But other times I got a headache; pain, once again, everything is around pain.

Friday, September 04, 2009

back to Rishikesh

In one week I'm having holidays and I'll go to India for one month; my plan is to go back to Rishikesh to a certain yoga teacher, wake up at sunrise and go to class and then for a swim at the Ganges, and spend the rest of the day writing.

Somebody told me yesterday: "ah, very well! you're back to sacred land and sacred water".

Just to be mean I told her that India is also the land of religious conflict, hindus and muslims don't live quite at ease. I started talking about a muslim friend and she showed her annoyance, until I mentioned by chance that my friend had been studying once with a sufi master, then she was delighted. Why? Just because sufi are meant to be mystics? Is it because they tend to speak about understandable matters, e.g. the essence of being?

For a lot of people here in the West, it seems that the more unbelievable it is, the more trustworthy it becomes. It happens with therapies for example, let's take Reiki distance healing: it's enough to appeal for a certain vague energetic concept. (A reasoning more of less like this, "if there is everything in the universe is energy, why is is you cannot believe that somebody may channel that energy at a distance??").

She was taking me in the car and we were looking for a parking place and then she said: "if we desire it humbly and sincerely, we will find one very quickly". And then around the corner there was a free place. She didn't say anything, didn't mention any energetic implications, neither did I.

Why, again? The more unexplainable, the best proven.

Assuming that most those writers claiming they have had mystics experiences really have had them, they are talking about something completely subjective we should not understand at all. Why is it we swallow it so easily and start talking about it? Why is it movies like "Star Wars" or "The Matrix" are not only deep and philosophical but also so "energetic"?

I'm sorry for my bad mood this morning. It must be I urgently need my holidays. One week to go!

(pd- By the way, I honestly believe there is a lot you do in the way to face up to life that changes reality, however I've never weighted if it had any effects on free parking places.)

the second language

The second language refers to a quite interesting proposal by Peter Sloterdijk: to try to translate more acuratelly some important words, e.g. enligtenment, in a way everybody (religious or not) could agree with.

There are new needs in the west, where everything has become so rationalistic, but there is an obvious source of misunderstanding when two people think about the same word in different ways. I'll try to find a writter or a phylosopher or a thinker that could have made a clarifying interpretation of 4 concepts: enlightenment, redemption, liberation and devotion.

differences

Is there any essential difference between a man and a woman?

Ok, there's obvious and visible differences. But let's look at it from another point of view.

If you try to live with somebody, and share most of your time, and be completely intimate, and shop furniture together, and even raise children...

do you expect it to be easy to understand and accept the human being you are sharing everything with?

are you not using the fact that your partner is a man or a women as an excuse because you don't understand anything about him/her?

These below are the differences I will accept. For the rest, I'd like to try to prove that men and women think the same way.

Body shapes. Some internal organs. Hormones. "Those days of the month". And only women get pregnant. There are some phisological differences everybody could agree with.

There's cultural differences: men and women are not educated the same way, i.e. they are repressed in different ways. For instance, men should not cry, women should always look beautiful.

There's the common vague understanding that men are somewhat more rational, (in their behaviour and decisions), while women are somehow more connected to their emotions, (i.e. women manage their emotions in a better way, and use them).

And there's the mysterious way in which women know exactly how much more they feel like eating or drinking, and in consecuense at the end of the meal they just sip your glass or cut a portion of a precise weight from your plate - it's exactly the piece they're missing.

The nadaist contract

Do you want to know if a person who passes all the time doing nothing would be able to live a normal and happy life?

The principles

- We humans continually pursue our minor objectives; when achieved, we only realise that they were not satisfactory, and then we look for a new target. A nadaist breaks the circle by not having any objective at all.

- The mind needs to be occupied, the process of thought is endless: either it may be killed (e.g. tv, music, a novel, alcohol, drugs), or given a focus (sometimes the same tv, music, a novel, also studying, investigating, playing an instrument, or other activities that require discipline). Both mechanisms are the same in essence. A perfect nadaist despises any objective, and would rather stop thinking. However thought is difficult to stop and also is sometimes useful (only sometimes; most of the time our thoughts wander aimlessly). A human nadaist is simply aware of how pointless it is either to kill or to focus thought, but uses all methods at hand when thought cannot be stopped.

- A perfect nadaist would kill thought and spend all the time alone and doing nothing. A human nadaist would amaze him/herself choicelessly with many things, would cultivate friendship, and even have a family, why not. Any nadaist knows that thought cannot kill itself by thinking, just tries to listen to his/her thinking, with no resistance.

- Nadaism requires discipline, so that there is no discipline. A nadaist is very careful with randomness, since a perfect chaos would become a pattern, which is the thing to fight against.

- A careless reader may associate nadaism with total uncertainty. But if uncertanty was to be total, then it would become a certainty. There's always room in a nadaist for a few safe places to shelter when thought is pressing up.

- The nadaist is not looking for unhappiness or misery. A nadaist just wants to live in the present, with no concerns about the past or the future, and with no patterns.

Exercises

These are practices that may help to budding nadaists, but they cannot be taken literally since they would become patterns.

- Go to bed and wake up as irregularly as possible. Go for naps at unexpected moments.

- Join courses in different subjects that you may or may not be interested in, and never finish them.

- Hire somebody to go to your home and rearrange your stuff, so that you don't know anymore where anything is.

All hobbies are allowed (reading, sports, games, whatever), but only as a pastime, carefully handled, so that there is no sense of achievement. e.g. a nadaist may go to the cinema, but will remember the least technical details, just the ones to select other movies that are not too boring, and pursuing no targets like following up a full career or a cinema current. A nadaist may also go travelling, just for the amusement. He/she will need to plan the trip to some extent, to try to get to the places that are not pointless, to avoid those in which there is not really much to do. Anyway the nadaist will for sure feel pretty much at ease wherever, will be an independent traveller, flexible, and will move around according to moods.

The contract

I'm committing to follow the nadaist principles. I will not work, I will not engage into any activity at all in the long term, not even in the medium term. I will amaze myself with methods that only try to kill or focus thought in the moment, in a short sight. In order to become a nadaist, I need YOUR MONEY for MY LIVING. If not, I would not be able to follow the principles.

- I will use the money strictly for living and for selfish purposes.

- I will carefully track all the money of each of the contributors.

- If I ever refute nadaism, I will pay 50% of any future income to the nadaist fund, which will give the money back to the contributors proportionally, adding a 100% interest plus inflation. When the total amount has been repayed, I, the failed nadaist, will go back to live a normal life.

- In case of death, my belongings will go 100% to the nadaist fund.

- I will log my daily activity, and if anything is considered to be against the principles, any contributor may issue a complaint. I'll have the right to defend myself, to prove that I was pursuing no objectives. At the end there will be a weighted votation for all the contributors. If I'm declared a failed nadaist, I will give 50% of any future income to the nadaist fund, which will return the money to the contributors, adding 10% interest plus inflation.

- The contributors decide when and what amounts, when to stop paying, but they cannot disengage. They can only expect their money back, with interest, in the cases above.